Stories
LAURA | ESMERALDA | TELMA | ANA | MARTILEIDE
ANA
|Maceió|
FICTION
Scene 1: Maceió – ext/day
Aerial view of the city. The sun is rising out of the sea and
fishermen are in their boats. We see the beautiful beaches lining the coast
and rafts lying on the sand. Ponta Verde Beach.
We approach the verandah of a beautiful apartment on the Ponta Verde shoreline.
Scene 2: Maceió/Ana’s apartment – ext/day
In close-up, on the verandah, we see a row of trainers and leather
sandals typical of the north-east. ANA slips her feet into the pair of interwoven
leather sandals that she has chosen from amongst the others. Her face unrevealed
she crouches down and fastens the buckles. WE PULL BACK TO REVEAL: ANA, about
24 who is wearing a pair of shorts that reveals a glimpse of her bikini beneath,
as she puts on her sandals.
She slips on a loose-fitting T-shirt over her bikini top, grabs her backpack,
hangs a camera around her neck, grabs her car-keys and leaves.
Scene 3: Beaches of Maceió – ext/int/day
Ana’s Toyota speeds down the ocean drive.
ANA (OFF)
You know how to get there, don’t you?
ANA, at the wheel of the car is talking to EROM, a boy of about 24, sitting
beside her.
EROM
Ana, I’ve known Pontal da Areia since I was a kid!
Pontal da Areia is a small community within Maceió. A rather unusual
social situation in Brazil exists in this village that lives off fishing and
handicraft. The role of women in the family is, economically speaking more
important than that of the men. It is they who produce the typical lace-work
of the region, hand-embroidered on wooden boards. This work has become a profitable,
year-round tourist attraction, while the men depend on fishing which has to
rely on a natural cycle, alternating abundance and shortage.
It is within this
ambiance that ANA’s story unfolds, revealing curious
and quite particular aspects of which most of us are unaware in our own country.
ANA is a young student of tourism who, together with a fellow student, EROM,
is going to Pontal da Areia to carry out a survey for the university. They
photograph and interview several inhabitants and begin to draw up an outline
of the community. ANA and EROM come into a hall where several women, from the
elderly to adolescents, are making lace at their looms. Both are amazed by
their skill and precision. They approach the group.
ANA
We would like to talk to Julia, Zeca’s wife...
One woman looks up from amongst the group.
JÚLIA
I’m Julia.
Julia is a beautiful 30-year-old dark-skinned woman with long wavy hair.
She is wearing a lace dress that outlines the curves of her body to perfection.
She immediately attracts ANA’s attention. She is particularly intrigued
because, although she seems completely at home with her work and the community,
she somehow does not seem to completely fit in. JULIA offers to show the
students around. As she tells the story of Pontal da Areia, ANA learns of
Julia’s life, who, when she talks of the place and the people, almost
waxes poetic. Fascinated by JULIA’s personality, ANA wants to delve
farther into this mysterious and seductive woman who has abandoned a life
of travel to live in the village.
JÚLIA
It was a matter of love at first sight. The night I met Zeca, he brought me
here and I’ve been here ever since.
ANA
How did you both meet?
JÚLIA
I went to a party at a club near here. When I came past there was a “fandango” going
on and I stopped to watch. I saw Zeca playing the guitar and then...I ended
up here, held in his arms. There was no time for questions. I invaded his life
and he, mine. Forever.
ANA
You make simple things seem so grandiose...
ANA finds out that she has fallen in love with JULIA, but it is a platonic
love that must be sublimated. JULIA’s story has sparked ANA’s
fantasies, has stirred an unknown side of her sexuality and has awoken in
her an uncontrollable desire to set off in search of her place in the world.
And a new direction for her life.
DOCUMENTARY
The documentary will involve statements of inhabitants of Pontal da Areia talking about their local handicraft and the fact that they are the economic pillars that sustain the community and their relationship with sexuality and their fishermen husbands.